Supervised by Ms.M
Affiliation: KARASU CHANNEL
Traditions studied: 12+ (Western astrology, Four Pillars of Destiny, Nine Star Ki, tarot, runes, palmistry & physiognomy, name numerology, numerology, feng shui, Vedic astrology / Zi Wei, Onmyodo, spiritual reading, and more)
Personal readings: by request via Contact,
currently booked years out
Read about I Ching
About this reading: The I Ching is built on one of China's oldest texts, the I Ching (Book of Changes), and is among the world's longest-running divination systems. Its 64 hexagrams are built from six stacked lines of Yin and Yang, and traditionally the pattern was found through yarrow stalks or coin tosses, reading meaning out of chance. This page casts the hexagram using randomness standing in for three coins, then reads which of the 64 hexagrams it is (name and number), the combination of its upper and lower trigrams, and any changing lines.
What sets the I Ching apart from many other forms of divination is that it's built less on predicting a fixed "what happens next" and more on the premise that everything is always in the process of changing. Many hexagram names describe a state rather than a verdict — "Peace" (stability), "Standstill" (stagnation) — and its original role is said to have been less about good or bad fortune than about showing what phase things are in right now, and how to move next. As we see it here, the I Ching works less like an oracle handing down an answer and more like a prompt for pausing to look again at whatever you're unsure about.
Lore column: The Book That Wasn't Burned: The I Ching and the Bagua Mirror
A short read on the legends and strange tales around this reading, with this site's own view.
In 213 BCE, the First Emperor of Qin had vast numbers of books burned to control thought. Yet works on medicine, agriculture and divination were spared as practical texts. One theory holds that the I Ching, counted among the Confucian classics but also a book of divination, survived precisely because of this exemption.
The I Ching's figures also became charms against evil. The bagua mirror, ringed with the eight trigrams, is hung outside a home, typically above the front door, where feng shui says it deflects harmful energy from the sharp corner of a building opposite or a road that runs straight at the entrance. Traditional schools restrict its use quite narrowly, and pointing one at a neighbor's house is said to breed quarrels. Japan has a saying, too: "the diviner does not know his own fate," a reminder that those who read others' fortunes cannot read their own.
As we see it here, the story of the I Ching escaping the flames reveals what rulers really felt. However much they feared ideas, they could not give up the art of reading an uncertain tomorrow. This is speculation, but perhaps the bagua mirror became a tool that deflects rather than destroys because the I Ching was always wisdom for finding one's footing amid change: not erasing misfortune, but turning aside and letting it pass. In someone who casts a hexagram while knowing they cannot see their own fate, there is a prayer less for an answer than for the chance to take their doubt outside themselves and look at it.
I Ching
Cast six lines using randomness that stands in for three coins, then read which of the 64 hexagrams it is, its trigrams, and where it is heading.
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